Sunday, September 25, 2016

A Story About John the Apostle

"Apostle John the Theologian" 
A new commandment I give you: love each other. Just as I have loved you, you also must love each other. This is how everyone will know you are my disciples, by your love for each other.

Gospel of John 13.34-35



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The blessed John the Evangelist lived in Ephesus until old age. His disciples could barely carry him to church and he could not muster the voice to speak many words. During individual gatherings he usually said nothing but, "Little children, love one another." 
The disciples and brothers in attendance, annoyed because they always heard the same words, finally said, "Teacher, why do you always say this?" 
He replied with a line worthy of John: "Because it is the Lord's commandment and if it alone is kept, it is sufficient."

Jerome (AD 347- 420)
Fathers of the ChurchCommentary on Galatians 6.10Andrew Cain Jerome, CUA Press, 2010


Monday, August 29, 2016

Like Children

"Become like little children. I used to think that meant break out the Crayolas. Our big interpretive problem is we tend to read this text from our own vision of a highly coddled middle class six year old living in the suburbs somewhere in the United States. When Jesus placed the child among the disciples [in Matthew 18.2-5], he was identifying the lowliest, status-less, unseen, person in the kingdom of the world as the greatest in the Kingdom of Heaven. This is not about playing dress-up. It’s about dressing-down. This is about becoming profoundly humble."
-- J D Walt

Sunday, August 28, 2016

Footsteps of the Poor

You will keep in perfect peace
    those whose minds are steadfast,
    because they trust in you.
Trust in the Lord forever,
    for the Lord, the Lord himself, is the Rock eternal.
He humbles those who dwell on high,
    he lays the lofty city low;
he levels it to the ground
    and casts it down to the dust.
Feet trample it down—
    the feet of the oppressed,
    the footsteps of the poor.


--The Prophet Isaiah 26.3-16, New International Version

Monday, July 4, 2016

On Loving Your Country

U.S. Navy photo
If you live in the United States, like the bulk of this blog's readers do, you'll probably spend today celebrating Independence Day. This is where we band together and enjoy the fact that, despite it's many, many problems, flaws, disagreements, and odd way of choosing Presidents, we have a pretty good country here. Personally, I'm a big fan of the US and proud to be a citizen of this country.

Of course, most people probably felt the same way about their homelands down through the ages. Mongols were proud to be mongols, serfs were proud of their lords, and Romans thought it was an illustrious thing to be a Roman. Even St. Paul would pull out his Roman citizenship on occasion:
But Paul said to the police officers, “They had us beaten in public without a proper trial—even though we are Roman citizens—and they threw us in prison. And now they want to send us away secretly? Absolutely not! They themselves must come and escort us out!”
(Book of Acts 16.37)

Where Paul claimed his rights as a Roman

Real Country

Interestingly enough, a few years later Paul wrote a letter to the group of Jesus' followers in Philippi, the city where this happened. In it he makes a point that we 21st century US citizens would do well to keep in mind as we celebrate our country.

To the very people who had witnessed the Apostle forcefully insist on his citizenship in the only superpower of his time, Paul reminds them what country they really belong to.
But our citizenship is in heaven—and we also eagerly await a savior from there, the Lord Jesus Christ, who will transform these humble bodies of ours into the likeness of his glorious body by means of that power by which he is able to subject all things to himself.
(Philippians 3.20-21)

No matter what nation we live in or how much we may love it, members of the Christian movement have given their allegiance to another country and another ruler.

Paul had just finished writing this:

For this reason God raised him to the highest place above
     and gave him the name that is greater than any other name.
And so, in honor of the name of Jesus all beings in heaven, on earth, and in the world below
     will fall on their knees,
and all will openly proclaim that Jesus Christ is Lord,
     to the glory of God the Father. 

(Philippians 2.9-11, GNB)

I'm particularly fond of N.T. Wright's little quote, "If Jesus is Lord, then Caesar is not." Jesus of Nazareth is our true King now, and eventually everyone will "fall on their knees" to him.  Our knees -- the knees of the Christian movement -- have already had the privilege of bowing to him. We have independence from every 'Caesar' that rules anywhere.

Today amidst our fireworks and barbecue and current geopolitical dominance, remember who you really are and where you really live.


Sunday, July 3, 2016

"What we proclaim"

Doubting Saint ThomasBéla Iványi-Grünwald
It took years to fully sink in, but eventually the absolutely gobsmacking realization hit them: When his students touched this peasant craftsman and teacher, Jesus of Nazareth, as they probably did thousands of time, they were touching a being who had lived forever. 

They were touching eternity.


If you listen closely, you can almost hear the awestruck wonder of it in the first words of the Apostle John's first letter...







This is what we proclaim to you: what was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and our hands have touched (concerning the word of life— and the life was revealed, and we have seen and testify and announce to you the eternal life that was with the Father and was revealed to us).

1st Letter of John 2.1-2

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Severus of Antioch, monk, theologian, and Bishop of Antioch contemplates this...

"Given that this same John also said, “No one has ever seen God,” how can he assure us that the living Word of life has been seen and touched? It is clear that it was in his incarnate and human form that he was visible and touchable. What was not true of him by nature became true of him in that way, for he is one and the same indivisible Word, both visible and invisible, and without diminishing in either respect he became touchable in both his divine-human nature. For he worked his miracles in his divinity and suffered for us in his humanity."

Severus of Antioch (fl. 488–538).
Note: Yes, Severus held some odd views on how God and man came together in Christ, but his comments on John's letter are totally orthodox.

Catena in Epistolas Catholicas, 106
Oxford: Clarendon, 1840, J. A. Cramer, ed.


Sunday, March 6, 2016

Why Jesus Put Up With the Devil

Jesus Tempted in the Wilderness
by Tissot
Now we are about half way through the period of lent. Last Sunday we looked at the Gospel of Mark's very brief, terse account of Jesus' 40 days in the desert.  This time we'll look at Matthew's account, where he tells of the epic battle between the Son of God and the Father of lies.

Have you ever wondered why Jesus put up with the Devil in the wilderness at all? Being God he could, after all, have simply blown him away. That's what we humans would expect. I've asked the theologian known as Gregory the Great to give his viewpoint on this question.

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Then the Spirit led Jesus into the desert to be tempted by the Devil. After spending forty days and nights without food, Jesus was hungry. Then the Devil came to him and said, “If you are God's Son, order these stones to turn into bread.”

 But Jesus answered, “The scripture says, ‘Human beings cannot live on bread alone, but need every word that God speaks.’”

Then the Devil took Jesus to Jerusalem, the Holy City, set him on the highest point of the Temple, and said to him, “If you are God's Son, throw yourself down, for the scripture says,

‘God will give orders to his angels about you;
they will hold you up with their hands,
so that not even your feet
will be hurt on the stones.’” 

Jesus answered, “But the scripture also says, ‘Do not put the Lord your God to the test.’”

Then the Devil took Jesus to a very high mountain and showed him all the kingdoms of the world in all their greatness. “All this I will give you,” the Devil said, “if you kneel down and worship me.”

Then Jesus answered, “Go away, Satan! The scripture says, ‘Worship the Lord your God and serve only him!’”

(Matthew 4.1 - 10, GNB)


But there is something else we have to consider in this temptation of the Lord, dearly beloved. When the Lord was tempted by the devil, he answered him with the commands of sacred Scripture. 
By the Word that he was, he could have easily plunged his tempter into the abyss.
But he did not reveal the power of his might, but he only brought forth the precepts of Scripture. This was to give us an example of his patience, so that as often as we suffer something from vicious persons we should be aroused to teach rather than to exact revenge.  
Consider how great God’s patience is, how great our impatience. When we are provoked by some injury or threatened harm, or moved to rage, we seek revenge as far as possible. When we are unable to obtain it, we make our threats. 
But the Lord endured the devil’s opposition, and he answered him with nothing except words of meekness. He put up with one he could have punished, so that this might all the more redound to his praise. He overcame his enemy not by destroying him but by suffering him for a while.

Gregory the Great (c. AD 540–604)
Forty Gospel Homilies 16.2–3.




Sunday, February 28, 2016

The Greatest Trial?

Temptation in the Wilderness
What I like to do here on Sundays is present a small portion of the Bible and then let some especially wise members of the Christian Movement talk to us about it. 

Since it is Lent and Jesus-followers around the world are reliving the 40 days he fasted in the desert, why not turn our minds to Mark's brief, enigmatic description of that event. Matthew and Luke describe Jesus' titanic struggle with the Devil during that time (John doesn't mention it all). 

But this is all Mark says...


At once the Spirit made him go into the desert, where he stayed forty days, being tempted by Satan. Wild animals were there also, but angels came and helped him.

Gospel of Mark 1.12 - 13, GNB

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When you think about it, maybe hunger wasn't his most agonizing trial there in the wilderness. Maybe there was something worse...

You see how the Spirit led him, not into a city or public arena, but into a wilderness. In this desolate place, the Spirit extended the devil an occasion to test him, not only by hunger, but also by loneliness, for it is there most especially that the devil assails us, when he sees us left alone and by ourselves. In this same way did he also confront Eve in the beginning, having caught her alone and apart from her husband.

John Chrysostom (AD 349 – 407)
The Gospel of St. Matthew, Homily 13.1